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Specifically in Psalms 46, the geographical photos are step to promoting Jerusalem as a sacred city. As an example, the initial stanza claims that the folks are not fearful of virtually any natural unfortunate occurances, for Goodness is always show protect them. The fact that the passing refers to Goodness as the " Our god of Jacob” twice displays the importance of Jacob's role in the Scriptures. In fact , Jacob has a desire in which he " saw a ladder reaching to nirvana, with angels ascending and descending on it, and heard the Lord speaking from above it” (Eliade 1959: 26). This event demonstrates holy space, mainly because it marks a point in time in which guy is able to surpasse and singlehandedly experience the divine. In addition to the corporate as a metaphor as a central point or perhaps link among heaven and earth, Jerusalem contains other features that act the same way such as the mountains that encircle it. In all of the three stanzas of Psalms 46, Our god is claimed to be all their refuge no matter what obstacles the people face; similarly, the mountains could be represented as God's security. Furthermore, Psalms 48 targets the value the followers put on Mount Zion. In terms of axis mundi, Eliade emphasizes the fact that earth is closest to heaven; various biblical paragraphs such as Psalms 48 metaphorically use a mountain's elevation or any high landmark to represent this idea. The imagery from the mountain is usually significant as it " takes place among the images that express the connection among heaven and earth; consequently it is believed to be at the center of the world” (Eliade 1959: 38). The kings are stunned at the eyesight of Mount Zion; the people rejoice because of God's presence in connection with these people. So as extended as they go walking Zion and value that, God can eternally end up being their information. Clearly, the mountains in Psalms 48 underscore Jerusalem's large elevation and image as a sacred city.